Grandpa:
Re: Rjan/Carryfast.
It’s rather funny that you’re continuing to conflate us.
you read the paper, but didn’t understand it and it’s embarrassing to hear you critique something you know little about and understand even less. From your first paragraph you state:
‘What originally drew me in was the assertion that Marxism had moved on from class and into culture. That raises an eyebrow, because we certainly haven’t moved on from class society …’
It’s called cultural Marxism because it moved from class to culture. It’s not a trick question, the answer is in the title. There isn’t just one form of Marxism, you could be a Trotskyist, or maybe a Maoist, or a cultural Marxist and they’re all derivatives of Marxism.
I accept Trotsky and Mao had a Marxist influence. The question is how “cultural Marxism” is derived from Marxism - I say there isn’t any link at all.
You don’t seem to grasp that class is not something to which a Marxist tool is applied, and we can just as easily apply that tool to culture instead of class.
Class is the central concept in Marxist theory - the existence of two main classes, one the capitalist class who live off profits, and the other the working class who are exploited by the fact of their doing the work but not being paid its full value.
What would it mean to substitute culture into this Marxist framework? Who or what group comprises the capitalist culture? Who or what group comprises the “working culture” that is exploited because it does all the work but isn’t properly paid for it? I submit this analogy is a nonsense.
I understand the faint analogy you draw between oppressive and oppressed groups.
But workers in Marxist theory are not merely oppressed, they are exploited, which makes the exploiter dependent upon them for the fruits of his exploitation. An analogy is the difference between the monkey in the tree and the cow in the pen - the monkey is often oppressed but he is not significantly exploited, whereas the farm animal is exploited intensely.
Even if male chauvinists, racists, homophobes, and so on, are being “oppressed” to the extent they aren’t themselves allowed to attack or denigrate the people they don’t like, it is only “oppression” to the same degree that animal cruelty laws oppress the irresponsible dog owner. Nor does the dog become a “cultural Marxist”, or an exploiter of his human master, when he bites back.
So it’s not clear how a Marxist analysis applies to any of this.
Stop pretending Rjan/Carryfast, you didn’t even know who Gramsci was and if I’d have mentioned the ‘Frankfurt School’ you’d have said it was a grammar school near Wimbledon!
I’ll be perfectly frank, I’d heard of Gramsci before, but I had to go off and read what he had said before I came back to you on him. But there was nothing remarkable discovered in the process.
You’re not meant to understand the link, it wasn’t written for you but as an academic explanation that you might gain some knowledge from.
The problem is you’ve been challenged on the explanation.
You’re stuck on the move from class to culture? OK, read page vii The Frankfurt School of Social Chaos. It’s explained on one page. Gramsci found the answer as to why the revolution wasn’t spreading in Europe and the answer was destroy western values through culture. Hence cultural Marxism.
But the cultural values to be undermined, in that view, are the cultural values of the capitalist oppressors, which the capitalist use to oppress the working class. So far so Marxist.
It is implied that the capitalists have already colonised all institutions and cultural aspects of society to serve their purposes in reproducing a culture amongst the working class that is compatible with capitalist exploitation.
Note that the use of this method of cultural engineering would not be unique to the Marxists who seek to overthrow capitalism. It is apparently an innovation of the capitalists themselves use this method to sustain capitalism. The reason revolution has not occurred, it is argued, is because the revolutionaries have overlooked this prop which holds capitalism up.
But your argument was that these “cultural Marxists” have jettisoned class. So where does that leave us? Who are they fighting (even in their own terms) if not the capitalist class? And if their method is found to be effective, does that not suggest the capitalists would also be engaged in this harmful cultural engineering?
I’m not a friend of the working man? I am a working man. The reason the financier earns a lot more than the cleaner is because he has the knowledge and skills to do that.
And who says that only those with unusual skills should have a decent living? Why should the cleaner earn a pittance just because the financier can understand how to clean toilets, but doesn’t in fact do so?
It’s why a HGV driver also earns more than the cleaner and why you’d charge me high if you sold me your car so you could make a profit from it. The reason you don’t understand anything is because you’re stuck in a 1980s Thatcher and Scargill class war time warp. You can’t write anything yourself and when you try to debate it comes out as rubbish and that’s not just from me, that’s right across the forum Rjan/Carryfast.
But to sell you a car high presupposes that I have a car, you don’t, and you need one which you can only get from me. You aren’t going to buy high if I have nothing to sell, if you already have one, if you don’t need one, or if you can do better by other means (for example building your own).
‘Your problem is assuming you’re the only driver here who also knows a thing or two.’ Well, as an ex-teacher I probably do know more about political science. There may well be someone who can give me a run for my money, but you’re not one of them. For all your supposed knowledge, you couldn’t even write a short piece on cultural Marxism.
I suppose we could assume that the toilet cleaner who is an ex-financier, also knows more about finance than the average toilet cleaner!